Blessed in Poverty, Hunger, Sorrow and Persecution

HOMILY: Sixth Sunday in Ordinary Time (C)

Luke 6, 17, 20-26

16 February 2025

Fr. Ricky Cañet Montañez, AA 

Do you consider yourself blessed? When we think about blessings, we often imagine being wealthy, well-fed, joyful, and living comfortably as “blessed”. If we are deep in debt or mourning the sudden loss of a loved one or living a hand-to-mouth existence, can we confidently feel the grace of God in our life? In this Sunday’s gospel reading from Luke, Jesus challenges our idea of what it means to be truly blessed. He says the poor, the hungry, the sorrowful, and those who face persecution are the ones who are truly blessed. To us, it doesn’t seem to make sense, right? Wait… how can that be?

Why is it a blessing to be poor? Most of us dream of being wealthy. Who wouldn’t want to have more money, comfort, and security? But for Jesus, being blessed by God isn’t necessarily about having wealth or material possessions. True blessing comes to those who trust in God, who do not find their worth in money or social status. After all, material things are temporary. Jeremiah says, “Blessed is the one who trusts in the Lord, whose hope is the Lord.” (Jeremiah 17:7) Those who are poor in spirit recognise that their true inheritance can be found only in God. They are the ones who patiently bear the sufferings and imperfections of life as they look forward to inheriting God’s Kingdom!

Why is it a blessing to be hungry? We all have experienced how it is to be hungry — whether it be over a food craving or because our meals were delayed and maybe even missed altogether as we focus on our work.  Food however, is not the only thing people hunger for.  We can hunger for something deeper in life like affection, love, truth or justice. To hunger for a world that is more fair, more loving, more just, is essentially a longing for the presence of God in our life because in Him there is perfect love, justice, mercy and peace. The blessing comes when we are deeply aware of our need for God and for a world that reflects His love. When Jesus says that “those who hunger will be satisfied” He is not just speaking of heaven but even here on earth. There is an urgency in the experience of hunger that is almost primal and God the Father is not deaf to the needs of His children who ask of Him. Some victims of injustice find peace when they entrust their oppressors to God’s divine justice. To honestly declare, “Bahala na ang Diyos sa kanila!”, ultimately frees them from hatred and vindictiveness and they open their hearts to God’s peace.  They realise that only God can fulfill the deepest longings of their hearts. 

Can one be blessed while one is sorrowing? Recently, my friends Peter and Leila suddenly lost their only daughter Abby due to a ruptured aneurysm. They had just brought her to the office and less than three (3) hours later they got a call that she was rushed to the ER (Emergency Room).  She was pronounced DOA (Dead on Arrival) at only twenty-six (26) years old. How can we perceive laughter to come to a family that is harrowed by such a devastating loss?  We all face times of sadness, loss, and pain for different reasons and to varying degrees but the experience always leaves an empty void at the core of our being. When Jesus tells us that those who weep now will one day laugh, it seems almost imperceivable but it is the hope that every Christian holds on to. St. Paul tells us in the Second Reading (1 Corinthians 15:12, 16-20) that Christ’s resurrection is a guarantee that those who have died and all of us who will eventually die shall be raised up by God. The story of Jesus does not end with His passion and death but rather with a glorious resurrection that similarly awaits all who believe in Him.  This is proof, that pain is not permanent. Suffering will pass. The one constant is God whose love and mercy never change, whose promises are never broken. He is always there for His children.  Everyone expected Leila and Peter to temporarily retreat from the world in grief but they are ever present in the parish where they serve. They go out to Abby’s favourite places and celebrate the life she had with them.  They believe their faith in God has helped them cope with this unfathomable experience. They have entrusted their daughter to God’s loving embrace and surrendered their pain to Him, to whom they are grateful, for the gift of Abby in their family. They know in their hearts that one day they will see her again in heaven. In the same way, we should be confident that the tears we shed today are not wasted, for in God’s time, He will turn our mourning into dancing and our sorrow into joy. 

Lastly, Jesus praises those who are persecuted because of Him — those who face rejection or even hatred for standing up for what is true, good and just. Though it may seem unfair and painful now, Jesus promises them a huge reprieve and consolation: “their reward will be great in heaven” (Luke 6:23). When we stand for justice, truth, and love, even when it costs us in this life, we stand in the footsteps of none other than Jesus, Himself. God sees our struggles, and He is with us through it all.  Does this mean we should seek out pain or suffering and a difficult life? Of course not!  He is showing us that, in the struggles and challenges of life, we are never without blessings from God. The true blessing comes not in the easy, comfortable, or “perfect” life, but in the ways we depend on God and how we allow His love to transform us in our difficult moments. Therefore, we may not always feel blessed when we are hungry, hurting, or facing challenges, but Jesus assures us that God is near to us in these times. It is precisely in these moments that God’s deepest blessings are made manifest to us. 

Today, let us remember that no matter what difficulties we are going through — whether it is poverty, hunger, sadness, or persecution — we are blessed because God is with us, and He promises to fill our hearts with His love and peace. If we seek Him, He will not hide from us. In fact, He promises eternity with Him if we persevere despite the hardship.  May we open our eyes and our hearts to spot God’s blessings, even where we least expect them. May God help us to recognise and live in His blessings, today and always.

The painting above is James Tissot’s Jesus Teaches By the Sea. 

Uniquely Gifted and Called to Serve

HOMILY: Fifth Sunday in Ordinary Time (C)

Luke 5:1-11

9 February 2025

Fr. Ricky Cañet Montañez, AA

These days more than ever, I hear of people leaving the Catholic faith and joining other religions or simply ceasing the practice of the Christian faith.  Just recently someone complained to me that her son left the Catholic Church to become a Born Again Christian because he said many Catholics were such hypocrites.  Wow! If only perfect people could be part of the Catholic Church, all churches would be empty and there wouldn’t even be priests! All humans are flawed beings! I wonder where he will go next when he discovers the hypocrites in his new-found religious group. On the other hand, there are also those who feel extremely “sinful” and “unworthy” that they do not go to church anymore for fear of their imperfections being exposed. Could this also be the reason why people avoid sitting in the front pews? Or maybe you just don’t want to be caught dozing off or tinkering with your cellphones? (Just kidding.) 

Our readings this Sunday echo the same feelings of unworthiness in the presence of the divine. In our First Reading, Isaiah believes he is going to die because he had seen God. He says, “I am doomed! I am a man of unclean lips living among men of unclean lips.” (Isaiah 6:5) In the Second Reading, St. Paul confesses, “I am the least of the apostles, not fit to be called an apostle, because I persecuted the church of God.” (1 Corinthians 15:9). Then in the gospel passage, we hear that Simon shares a similar sentiment when Jesus performs a miracle for him.  He says to Jesus, “Depart from me, Lord, for I am a sinful man.” (Luke 5:8) Take note of Simon’s reaction to being chosen by Jesus to be His disciple. From his words, we see a man that appears to feel unworthy, self-conscious, and ill-equipped to accept Jesus’ invitation. 

I am sure many of us can easily relate with the humanity of Simon and his hesitation in following Jesus. Like him, we are bound to be grossly aware of our inadequacies when confronted with our flaws and shortcomings. How many times have we told ourselves: “I can’t do this because I’m not good enough.” Or perhaps, “I didn’t attend a prestigious school so how can I be considered for this job?”  Why do we shy away from an opportunity simply because it is new to us and we think ourselves unqualified?  Quite a few times I was turned down by parishioners I have tapped to lead certain ministries because they believed they were “not holy enough” for this parish ministry role. This is sad because one doesn’t realise it is not he/she who brings holiness to the work but rather it is the Lord who acknowledges the work one does for Him, that makes him/her holier. In the case of Isaiah, God’s seraphim touches an ember to the prophet’s lips and says: “Your sin is purged!” (Isaiah 6:7) This is proof that God makes worthy those whom He chooses! St. Paul recognises that it is God’s grace that empowered him to accomplish more than his fair share in spreading the Gospel. He declares: “But by the grace of God I am what I am, and His grace to me has not been ineffective.” (1 Corinthians 15: 10)

One of my favourite theologians is Henri Nouwen. He is a Dutch priest. In his book, “Life of the Beloved”, he discusses what it means to be chosen by God. He explains that, “whereas there is a competitive element to being “chosen” in human terms, no such element is present when God chooses. God does so in a way that touches each person uniquely. Notice, also, that Jesus does not make the conventional choice based upon those we may elevate with special importance in human terms.” In today’s gospel, we hear how Jesus chooses fishermen as His friends, helpers and trainees — not the most exceptional and outstanding individuals by human standards. He sees a worthwhile potential in them that is invisible to ordinary people. We recall the words of St. Paul: “For the wisdom of this world is foolishness in the eyes of God…” (1 Corinthians 3:19) 

When God calls, He often approaches us as we are caught in the busy-ness of our lives.  He calls us to use our very own skills, talents and gifts in new and different ways, right where we are. He calls us as we are with all our flaws and shortcomings. We are told in the gospel passage that Jesus called Simon and his brother Andrew and James and his brother John, while they were washing their nets which was part of their daily work as fishermen. Jesus calls them amid their boats and nets; He calls them to use their gifts for fishing to serve Him, to be His companions in responding to the call of the Father in establishing God’s Kingdom. They, who are good at casting out nets, will learn to cast out nets in a new and different way.  Just like the first disciples, Jesus calls each of us uniquely to follow Him, just as we are. When Christ calls us, He is not making a mistake. He knows exactly who we are and He is telling each one of us, “You are enough.” 

As Christians, we are all called, despite our flaws, unworthiness and sinfulness, to carry out His message of hope and love to all our brothers and sisters. We all have the potential to collaborate with God in His work of redemption. Let us pray that we can discern God’s voice when He calls. Let us pray that we will have the courage to respond in faith and draw strength from the promise that God’s grace will sustain and empower us. Let us allow God to use us to manifest how great and transformative His power can be. Let us not be afraid! Let us place ourselves in God’s hands and trust Him to do wondrous things in our lives!

By Paulo Medina

Ignited by Christ to be “light”

Homily: Feast of the Presentation of the Lord (C) 

Luke 2:22-32

2 February 2025

Fr. Ricky Cañet Montañez, AA

Candles today come in all shapes and sizes. They come scented like flowers or fruits, herbs, and even popular food and drink like cake and coffee. I am shocked to know that some candles can even cost up to ten thousand pesos (P10,000) per piece!  To me that is pretty excessive. There are varied reasons why people love candles — to create an atmosphere perhaps of romance or calmness, to use during brownouts, or in the case of votive candles, to light on the altars while we pray to God to grant our petitions. 

Today, we celebrate the Presentation of the Lord. The feast has also called “Candlemas” in early Christian history because it is the day when we bless all the candles used in the Church throughout the year.  In the past, when there was no electricity yet, candles used at church had a practical purpose of bringing light into the sacred space especially at night. Even though candles are no longer necessary for this purpose, the Church still requires their use in the liturgy. They not only help us dispose ourselves in prayer but it is also a reminder that God is present. 

From ancient times, the Church has always used candles in a symbolic way. A lighted candle is seen as a symbol of the light of Christ. In the early Church to become a Christian meant to have the darkness of despair scattered by Christ’s radiant light. Hence, the Christian conversion experience was referred to as “the enlightenment” and the newly baptised, who wore white robes for the entire week after Easter, were called “the enlightened ones.” To this day, the Easter Vigil Rite begins with a dark Church and the congregation waiting in anticipation. The Easter Candle is then lit from the new fire and, as the deacon proclaims, “Christ our Light!”, smaller candles held by the faithful are lit from the Paschal candle and the flame rapidly spreads from candle to candle. The formerly darkened church becomes ablaze with many hundred points of light. We must have noted as well that at some point in the Rite of Baptism, the father or mother lights his/her candle from the flame of the Paschal candle and passes it on to the godparents, reminding them that the light of faith has been entrusted to them and they must keep it burning brightly in the newly-baptised infant through their good example.

In the gospel passage, we are told that Simeon takes Jesus in his arms, and proclaims Him to be “a light of revelation to the Gentiles” (Luke 2:32). One Bible commentator points out that “it is rather strange to bring up the Gentiles, since the Holy Family was among the Jewish people fulfilling obligations of the Law of Moses, not applicable to Gentiles, but to Jews alone. Moreover, they were standing in the Temple precincts, probably the inner courtyard where Gentiles were forbidden to enter under punishment of death.”  As our First Reading narrates, “The Lord suddenly comes to the Temple.” (Malachi 3:1) The words of Simeon in the gospel excerpt indicate that the coming of the Saviour as the world’s Light is not only meant for His own people. Rather, He has come to illumine the whole world… to be “a light to all nations” — even to the Gentiles. As a grown man, Jesus would return to the same Temple to celebrate the Feast of Tabernacles. On that feast, while the Temple Plaza was ablaze with torches and full of Jews dancing in celebration of their special relationship with the Almighty, Jesus would echo the same words of Simeon and boldly proclaim: “I am the light of the world.” (John 8:12).

As we celebrate Jesus as our Light, we too are challenged to become “lights of Christ our Light”. Sometimes, I am asked “Father, how can I be a light to the world like our Lord, Jesus?” I usually say, we need to pray for the sensitivity to see where darkness lurks around us and to have the courage to bring Christ’s light to others. For instance, do we have friends and family who are depressed? Suffering from addictions or the devastating loss of a loved one? Are they lonely or confused about life? Let us be there for them. Sometimes, a genuine smile, a hug, a warm squeeze of the hand, a listening ear or even our quiet but unmistakable presence is enough. If we are a parent or a boss, let us be a model to our children and subordinates. Let us serve as their guide. Above all, let us be persons of integrity that they can emulate. Indeed, there are many ways we can bring Christ’s light to the world. We all have opportunities to illumine the world, even if it means lighting just one little candle at a time. 

Today’s feast reminds us that Christ is indeed our light, not just guiding us, but igniting us with the fire of His Spirit. Didn’t He call us “the light of the world”? (Matthew 5:14).  We carry His light within us. Just as Jesus boldly lived His life shining light into the darkness of this world, we, too are not meant to keep our light under the bushel basket of the home or our parish church. The light we have received is meant for an entire world still languishing in darkness. And so, the candles which we use in our liturgies and devotions are a reminder that we must not rest while there is even one left among us who has yet to know and experience Jesus as our Light! Let us be “lights” that ignite hope in people’s hearts!

Fulfilling the Word of God

Homily: Third Sunday in Ordinary Time (C)

(Sunday of the Word of God/National Bible Sunday)

Luke 1:1-4; 4:14-21

26 January 2025

“U.S. President Donald Trump took his oath of office on Monday with his right hand raised, but without placing his left hand on the two Bibles that his wife Melania held as she stood by his side. The apparent oversight has no practical impact, academics say, but it roused curiosity online. Despite the inauguration pomp and a bracing speech, the top thing Americans searched for on Google in relation to Trump on Monday afternoon was about him not placing his hand on the Bible.” (From Reuters) 

Today, we enthrone the Bible in all our masses to highlight how much we ought to value the written word of God.  Sadly, we cannot seem to be consistent in giving this Holy Book the importance it is due. We Catholics are often teased because our Bibles at home seem brand new and yet gather dust on our shelves. 

We have a very interesting reading from the prophet Nehemiah 8:2-4; 5-6; 8-10. In the passage, we are told that Ezra, the priest who acted as religious leader of the Jewish community recently returned from the Babylonian Exile is asked by the assembly to read from the Book of the Law. They listen for a long time and they are moved by what they hear from the Law. We take note that the people stood for five or six hours – from dawn until noon, listening with great attention to the reading and explanation of the Scriptures.  Imagine standing for five to six hours? Here, we can barely handle a 7–10-minute homily. I look around and some of you are already yawning! My Congolese colleagues in our community used to tell us that Sunday masses in their country can sometimes last up to two (2) hours. It seems like they have more patience and are perhaps more focused compared to many of us these days — when everything needs to be quick, instant and “to go”… and when even the homily, even the liturgy have to be cropped really short. 

We are also told that the people would weep at hearing the scripture read. We might ask why they would weep while listening to the Law of Moses? What could have moved them to tears? Obviously, it was not because they were physically tired standing for hours under a very hot sun nor because  they were really hungry. Bible commentators suggest three reasons: First, they might have been confronted with the Law’s demands which they had not obeyed and so they had gone into Babylon’s captivity as chastisement. Second, it could also come from sensing the great love that God has had for them in bringing them back and giving them a second chance. Finally, they may have experienced the sadness of their being told that they had responsibilities and had to make sacrifices for the sake of being faithful to God’s Law. They would have to surrender their individuality for the sake of the community. They will have to be accountable for their actions and be true to the covenant they have made with the Lord. Hence, the primary summons of the People of God has always been to “Hear, O Israel.” (Deuteronomy 6:4) “Hear” means to take into oneself God’s law and to allow it to penetrate the deepest parts of one’s being — mind, heart, soul and the whole of one’s being.

Similarly, the Word of God elicits various responses from those who hear it. Are we also moved by God’s Word in such a way that we are resolved to recommit ourselves to God’s ways?  Has hearing the Word of God proclaimed every Sunday made any kind of difference in our lives?  If we interview our lectors, we are bound to hear testimonies of how proclaiming the word can be affecting. Am I right? Some have been so overcome with emotion at the lectern that they have been moved to tears. Others say they feel the hair on their arms stand on end. God’s word has power, especially when proclaimed. “Your words, Lord, are Spirit and life!” proclaims the responsorial psalm (Psalm 19).  I am saddened when people misquote and misunderstand the Word of God and say it is depressing because on the contrary it brings “rejoicing” — offering us fullness of life! At the heart of God’s Word is His desire to share His very life with all of us, His people.  

I remember what Scott Hahn once posted which somewhat aligns with what a parishioner told me recently after mass… “Imagine if every single Catholic prioritised Sunday Mass, prayed every day, went to confession once a month, contributed time, talent and treasure to the mission of the Church, served the poor and sick and evangelised others. We would change the course of global history!” God’s word has that power to change us and embolden us so we do what is right. Let us start by listening well to the scriptures proclaimed at Church on Sunday and to read the psalms in the Bible a little each day, allowing it to take root in our lives. From here, we can draw inspiration, find enlightenment, and gain strength to live according to God’s will. 

On this Sunday of the Word of God / National Bible Sunday, may we take time to study the Word of God, be challenged by its message and live out its teachings vigorously, passionately in our lives. Like Jesus who boldly declares in the synagogue: “Today this scripture passage is fulfilled in your hearing!” (Luke 4:21), may God’s Word also find its fulfilment in our lives!

Walking with our Children in Faith

Homily: Feast of the Sto. Niño (Proper Feast in the Philippines)

19 January 2025

Luke 2:41-52

Fr. Ricky C. Montanez, AA

Today, we celebrate the Feast of the Santo Niño, a feast proper to the Philippines. The gospel for this feast relates the Finding of the Child Jesus in the Temple — the 5th Joyful Mystery of the Rosary. In the story, Mary and Joseph unknowingly lost Jesus on their way home from spending the Passover Feast in Jerusalem. They had been journeying for one whole day before they realised He was gone!  They went back to Jerusalem and frantically searched for Him and found Him on the third day, still in the temple discussing things of the Law with the “teachers.”  

Wow! What a story, right? This is the nightmare of any parent.  Have you ever lost sight of your child in a mall for 15 minutes?  Isn’t that enough to trigger a panic attack? It will make you question your capacity to be a responsible parent. I am sure once the child is found, the parents will be relieved, but they will also scold the child for having wandered off alone. Am I right? It is typical. And that is exactly what happened to Mary and Joseph! Imagine, having lost your child for three days during a fiesta where people from everywhere converged?  

On this feast, all those in positions of authority and influence — most especially parents — are reminded to look to Mary and Joseph on how to be good mothers and fathers, educators, formators and guardians. As parents, Mary and Joseph were very much present in the life of their son, Jesus. They were available to Him for guidance and protection. In today’s gospel passage, we are told how fully the Holy Family entered into the religious practices of ordinary Jews of that time. Like all Jewish families, Mary and Joseph brought their son to the Temple in observance of the religious practices of the Jews. In doing so, Mary and Joseph are fitting role models for parents and guardians today on how they need to be present for their children and accompany them in exercising our faith. There are very few details in the Bible about the childhood and teenage years of Jesus. It is by accounts of people’s encounters with Jesus in His adulthood that tells us Joseph and Mary had raised Him right. As one commentary puts it so beautifully, “The woman who could say, “I am the handmaid of the Lord, may it be done unto me according to your word,” (Luke 1:38) raised a Son who would say, “Father, may your will, not mine, be done.” (Luke 22:42) Similarly, Joseph, the silent, upright man, obedient to God, provided an excellent role model of obedience for Jesus such that He could say with confidence, “My food is to do the will of Him who sent Me and to accomplish His work.” (John 4:34)

Parents and guardians have to personally guide their children through all aspects of their faith formation, particularly in the often-neglected aspect of spiritual formation, which is the education and practice of the faith. Some words for all biological parents and all of us second parents… Let us come to mass with our children.  Let us not leave them at home when we come to church on Sundays. Yes, dear parents, please try to come as a family and present yourselves before the Lord. Let us help our children develop the habit of coming to mass with you, with everyone in the family on Sundays. Pray together. Teach them the basics of prayer. Make appointments for the family to receive the Sacrament of Reconciliation. Learn what and how it is to be Catholic together. Refresh your knowledge of our traditions and beliefs. Children these days are adamant that they not be forced into things they do not understand. My friend’s nephew asked her what is more factual — the biblical creation story of Adam and Eve or the Theory of Evolution that says man descended from the apes. Can you answer that question off the top of your head?  These are perfect opportunities to begin conversations about our faith.  If they have questions about the faith, do not dismiss them but search for answers together. Do not rely on their teachers in Catholic Schools or catechists in the public schools. It is more important that they learn first from you and that they observe you practicing our faith. There are plenty of children these days who do not go to church anymore because some parents do not see faith as an important aspect of the formation of a child. One child even told me, “I cannot go to church because no one will bring me to church.” This is heart-breaking!

Now on the other hand, let us look at the behaviour of Jesus.  In this Infancy Narrative of the gospel, we note that even as a child, Jesus seemed to already know quite well what His purpose in life was. His anxious mother reprimands Him for worrying them with His sudden disappearance “Son, why have you done this to us? Your father and I have been looking for you with great anxiety.” (Luke 2:48), to which Jesus responds “Why were you looking for me? Did you not know that I must be in my Father’s house?” (Luke2:49) Clearly, Jesus knew where He needed to be, what He needed to busy himself with. Yet the Gospel ends by telling us that although Jesus seemed really sure of Himself, He humbled Himself and respected the authority of His parents subjecting Himself to their care and guidance. “He went down with them and came to Nazareth, and was obedient to them.” (Luke 2:51)

To all children, please emulate Jesus in being receptive and obedient to your parents and guardians! Be open to their teaching and accompaniment especially concerning faith life. Moreover, to all of us, let us learn to obey people who truly care for us because they only want what is for our own good. Even Jesus, Son of God though He learned obedience, and because of this He was greatly favoured, “He grew in age, wisdom and favour of God and man.”  (Luke 2:52) 

Lastly, families, on this Feast of the Child Jesus, let us fully entrust our lives into God’s loving hands! Again, to many of us who are first and second parents, let us take on the responsibility of guiding our children in the faith. And to us all children, let us trust our parents and be obedient to them. Kini tanan aton gina-sam-PIT (gina-ampo) kay Señor Santo Niño!

Well-Pleasing to the Father

Homily: Feast of the Baptism of the Lord (C)

Luke 3:15-16, 21-23

12 January 2025

Fr. Ricky Cañet Montañez, AA

It is always heart-warming to witness parents publicly expressing joy and pride over their child’s achievements. Some parents zealously shout “Anak ko yan!” when their child graduates or has rendered a performance showcasing their talent.  It is something a child cherishes. It reinforces their sense of belonging, their identity, and their pride in their efforts. 

Affirmation is very important, especially for children. We all benefit from being reminded that goodness exists within us, that we are special because we are unique, and that we all have the potential to be exceptional. Children need to be shown how valuable they are in the eyes of their parents and in the eyes of God.  Don’t we all, at some level, no matter what age we are, still try to be “pleasing” in the eyes of the persons we love? Isn’t it reassuring to hear from those we love when they take pride in us; or how happy we have made them?  These words not only elicit joy, but also the needed affirmation that sustains us through the ups and downs of life. 

In today’s celebration of the Baptism of Jesus, culminating the Christmas Season, our readings speak of God the Father’s affirmation of His Son Jesus. The last words of the narration of Christ’s baptism are “And a voice came from heaven, “You are my beloved Son; with you I am well pleased.” (Luke 3:22) Recall that the Jews study scripture so very closely and they can even quote from the writings of the prophets. It should have been automatic for them to recognise that those words echo the text in Isaiah speaking of God’s “Chosen One” in whom He has put His spirit and in whom He is pleased.  At the moment that He begins His public ministry, Jesus receives a solid validation from His Father, that everyone present heard as a voice from the heavens. 

The identity and the affirmation which Jesus receives from the Father is the same identity and affirmation which we can claim for ourselves by virtue of our Baptism. By Jesus’ baptism “in the Holy Spirit and fire,” we, too are reborn and made children of God, receiving the same love and delight from the Father. By our Baptism, we become the beloved children of God — beautiful, unique, good, and worthy of love. When we forget this ourselves, or make people feel otherwise, we run the risk of prompting feelings of discontent and unhappiness with who we are, of who they are. To go a step further, persons who cannot see the good within themselves will most likely have a hard time seeing the good in others as well. Hence, we need to be conscious of the image of God within us and help others to discover the same within themselves.  

We must take care to remind ourselves to honour the image of God that we bear. Part of this exercise is being mindful of our words. Our words can be a powerful tool for good or they can be an equally powerful tool of destruction. When speaking to others, especially in the most annoying and irritating situations, we should avoid lashing out, saying things in anger, yelling, name-calling, demeaning, putting people down. Hurtful words can create wounds that are far slower to heal than physical wounds and they leave emotional scars that never quite go away.  

We should also be mindful of what we tell ourselves. Sometimes we find that we tend to be hard on ourselves. “Ang tanga-tanga ko!” (“I am so stupid!”) “Ang sama-sama ko.” (“I am very bad.”) “Wala talaga akong kuwentang tao.” (“I feel so useless.”) Such words diminish the power and beauty of our Christian identity. So, when we look in the mirror, choose to offer ourselves reassurance and kindness instead of harsh criticism and judgment. After all, no one is perfect. We are all works in progress. Psychologists even advise that repeating positive affirmations to ourselves really help increase our propensity for self-acceptance. 

Our baptismal identity, also allows us to share in the mission of Jesus. The challenge for us then is to be true to the call of our own baptism. As St. Paul exhorts Titus: “All we have to do is to give up everything that does not lead to God… with no other ambition except to do good.” (Titus 2:11-14) We too, are called to be the anointed of God, serving others quietly and kindly, accomplishing for Him the task He has for each one of us — tasks vital in establishing His Kingdom here on earth.  

On this last day of the Christmas Season, may we take pride in belonging to God’s family. Let us be equally ready and happy to declare our identity before others and to strive to delight our heavenly Father as Christ has done.  May God our Father be “well pleased” with us as we continue to be true to who we are and to what we are all called to be — God’s beloved children.

The Baptism of Christ II, a Painting by Daniel Bonnell

Epiphany: The Journey of Faith

Homily: Solemnity of the Lord’s Epiphany

Matthew 2:1-12

5 January 2025

Fr. Ricky Cañet Montañez, AA 

There is a video circulating that suggests that the Magi who visited Jesus at His birth were connected to the prophet Daniel who was among the exiles in Babylon. Daniel impressed King Nebuchadnezzar so much that he made him chief of the Magi in Babylon which is East of Israel. Naturally, they would have discussed the prophecies involving astrology and they would have studied Daniel’s writings particularly Chapter 9: 24-27 which speaks of the timeline for the birth of the Messiah. There is roughly 600 years between the time of Daniel and the birth of Jesus, and who is to say if the connection is genuine. It does bring to light however the mysteries of God’s work and how events can have a significant effect on the future without our knowing. It is only in retrospect or in looking back do we see such connections. 

Today, we celebrate the Epiphany of our Lord. An “Epiphany” is a discovery or an amazing insight that clarifies things or sheds light on matters. The feast today is about the revelation of the mystery of God’s love for us as revealed in the image of the child born for us — born to be one of us, and born in poverty and powerlessness, with us. In the Birth of Jesus, God desires to renew His relationship with humanity. The promise made to the people whom God called His “chosen people” is now made manifest to the rest of the world. 

In the Gospel, we are told that “these wise men from the East” (Matthew 2:1) relentlessly followed the light of a star in their search of the Infant King. First of all, who were these Magi, sometimes referred to as kings? Most scholars agree that in ancient times, in what is known to us as the Middle East, the Magi — from which come the words “magician” and “magic”— were astrologers. Some say they were Babylonian astrologers which would play into our story of Daniel at the start. Others would say Arabian magicians or simply adventure-seekers. What cannot be contested is the fact that they were men who studied the skies, and found meaning in the movement of the stars and the planets. Since they were known to be wise men, they were quite influential and would have been very wealthy.  They were respected in all levels of society and held sway in determining the courses of action in people’s lives. 

Despite their brilliance and cognisance, these seekers who studied the stars for an understanding of “mysteries”, might not have fully understood the full meaning of the mystery of a child born in the stable. After all, the prophecy of a Messiah meant more for the people of Israel than to any foreigners. They could not have fully comprehended their discovery of God’s saving presence made available because they may not even have been believers in the God of Israel. Their understanding of the reality before them did not diminish nor did it take away the truth that God had just given a great gift not only for His Chosen People but also for all the nations — for everyone, including the Gentiles who are represented by the three Magi. 

The Magi’s epiphany journey is the pattern of our Christian living. We, too as Christians always attempt to open ourselves to God’s leading us to our ultimate destiny. This is why we read the Bible, receive the sacraments, and pray — we do our best to keep connected with God and be attuned to His plan for His people.  Like the Magi we seek God diligently on what seems to be a ‘fool’s errand’ for some people, especially those who believe more in themselves than in a higher power. Along the way, we are met with many obstacles that may discourage us from moving forward and may require us to change course and to take another way. A new route is not necessarily a bad thing — it could be a shortcut to a destination, or a safer route for us.  Oftentimes, it is when we are stubborn and impatient that we veer away by ourselves and get lost and distracted from our goal.  We simply have to trust that in God’s loving mercy He will lead us back to where we intend to go; where He intends us to be, in accordance with His grand plan for humanity. It is only in accepting the nature of our journey and surrendering to God’s guidance can we offer Him the greatest gift we can give — the treasure of our very selves. 

On this feast, I pray that we all come to discover God’s guiding voice speaking to us and leading us onto the right path. Let us take after the Magi that wisely heeded God’s warning in their dream to take another route on their way home.  May our life’s journey lead us down paths where we become wiser and better persons ready to offer the best of ourselves to our King who desires to be revealed in us and through us this year.

Blessed to Belong to God’s Family

Homily: Feast of the Holy Family (C)

Luke 2:41-52

29 December 2024

Fr. Ricky Cañet Montañez

Recently I read an article that says the population in Japan is declining. It is not unlike the problem in many European countries where there is a disproportion between the aging and the newborns. One of the reasons given for this phenomenon is the rapidly changing concept of family. Many young couples don’t choose to have children anymore. I did a bit of research and stumbled upon some responses to why this is so. 

One girl said, “My husband and I don’t want to have kids yet mainly due to the cost of living.  Work is tiring already and we just want to enjoy married life.” Another couple opted to be fur-parents instead: “We are almost forty (40) and life is good!  The money we saved by not having kids has afforded us a ton of opportunities. We do whatever we want, whenever we want. We also both prefer dogs, and the three (3) we have are “plenty” fulfilling.” I was most disturbed by the response of one young father who even regretted having a son! “To have a kid is to open Pandora’s box. I didn’t want kids and my wife did, so we had one child who is now two (2). I love him but I hate parenting. I’m just not built for it. I feel trapped because I love my son and want the best for him but I miss my old life so badly. There’s no going back and you just keep going because you love your kid. I’m also always anxious — terrified of all the things that could happen to him. I worry about so many things that would not bother me if I didn’t have someone who depends on me like my wife and child do.” Do any of you relate to the situations I just mentioned? 

The Holy Family we read about in today’s gospel presents a very different picture from the growing realities of today. Mary and Joseph were entrusted with a great responsibility. They were to raise the Son of God, no less. Just imagine what it must have been like to be Jesus’ parents. Contrary to what we were told as kids, Joseph wasn’t much older than Mary when they married. Hence, as a young couple, they would have felt totally inadequate for the task having never raised a child of their own. Like every parent, they learned on the job. They were not perfect. In fact, in the gospel passage we are told that they lost Jesus after bringing Him along to Jerusalem! Imagine their panic at the possibility of having lost the Son of God! They must have been relieved beyond measure upon finding Him in the Temple days after He went missing. 

Life was not perfect for them either. They were not a rich family. Joseph had to work as a carpenter to make a living for his family. He and Mary also prepared themselves for the eventuality of Jesus leaving their home when the time came for Him to fulfill His mission. Through it all, they were never known to grumble nor did they abandon Jesus when life became difficult. Despite the stress of their situation, we can picture them as holding onto each other even more closely. They did not rely on their limited capacity to raise Jesus but instead they trusted that since God chose them for this tremendous task, He would also help them to accomplish the task. They persisted in God’s grace and walked into the mystery of God’s plan for their son, Jesus. Despite their own reservations and personal questions, they united their hopes and dreams with God’s plan for the salvation of humanity. 

As Christians, we must still hold the image of the Holy Family as our ideal. The model they present is one that is grounded on love and a genuine concern for one another. They embraced necessary sacrifices and chose to overcome the uncertainties of life together, always seeking the well-being of one another. These days, people tend to prioritise themselves — their wants, their needs and their convenience. They will consider family life only if they can twist it into something that suits their lifestyle, instead of making adjustments to welcome this sacred situation. Our constitution acknowledges the family as the “basic unit of society” — basically, the building blocks of a nation. It is how populations are safeguarded and where one learns what is to be human and part of a society. The Church considers the family a “domestic church” where people learn about Jesus, share the same faith in Christ and grow together into the people God intends them to be. Family is not something to be shunned as an inconvenience and a hindrance to one’s dreams and ambitions. It is where you build new dreams, grounded on love, with the spouse you choose and the children you have. Each and every family, no matter how imperfect, is still blessed by the very fact that our Lord Jesus, Himself was part of a family throughout His entire human experience. 

On this feast day of the Holy Family, we thank God for our families. Just as God entrusted Mary and Joseph with His Son, He has entrusted us with a family to nurture and love. To those who are married and have children: treasure the gift of your spouse and your children; do not be discouraged when your family goes through struggles. Life is never perfect. We simply need to pray to God for guidance, patience and understanding. Let us make it a habit to always pray with one another and for one another as a family. Amen.

The GIFT of our PRESENCE

Homily: Fourth Sunday of Advent (C)

Luke 1:39-45

22 December 2024

Fr. Ricky Cañet Montañez, AA

Last Thursday, after Fr. Steve presided over the PLDM Misa de Gallo as one of its former parish priests, he and I visited an elderly lady who used to be a staunch supporter of the parish projects. She is quite frail already to go to church and so she stays at home all day. In our visit to her, a Visitation-like scene like that of the gospel unfolded. When she saw us, she immediately grabbed each of our hands and said… “Thank you for visiting me. You don’t know how much this means to me. I am joyful beyond measure.”  

In the gospel reading, Elizabeth expresses the same words of gratitude and joy as she learns of Mary’s visit. “And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy.” (Luke 1:43-44) Mary sets out from Nazareth in Galilee into the hill country of Judah to visit Elizabeth. She sets out in response to the message of the angel Gabriel that Elizabeth was six months pregnant. Even though she herself was with child, Mary sets out on a journey of love to give support to her older relative.

In one way, it would make sense for Mary to visit Elizabeth, because the younger should visit the older. On the other hand, Elizabeth should be the one to visit, because Mary’s child was a person of such rank and dignity – God’s own Son. In Mary’s gesture of concern for Elizabeth, St. Luke presents some of the characteristics of Jesus’ future life. Here, it is the characteristic of service that he illustrates. Jesus later on will say: “The Son of Man came not to be served but to serve…” (Mark 10:45; Matthew 20:28) Hence, like His mother, He comes to visit His cousin, John, while they are both in their mother’s wombs, rather than wait at home to be visited. 

Being available for others like our Blessed Mother Mary, may sound quite simple enough. But we know it is not. These days, we always seem to be overwhelmed with the busyness of our own lives that scheduling time to visit loved ones and friends is never on our list of priorities. This is one of the biggest heartaches of elderly parents whose children already live away from them. This is also how old friends tend to lose touch. Our busyness really does make us less available to others. Even if people want to visit us, many have lost that openness to welcome people to their homes. Our older parishioners may remember a time when friends and family could simply drop by and be assured of a warm welcome and a quick snack. Now, you have to call first because everybody is usually out doing their own thing and only the “kasambahays” are at home. Sometimes we do the next best thing — use social media or technology to keep in touch. However even in this age of instant messaging and video calls, there is something special about making a journey to be physically present for another. It takes a lot of effort on our part these days to just be PRESENT to one other. Note that the other word we use for “gift” is “present”. The best gift we can give one another is our PRESENCE. 

Mary goes out of her way to be with Elizabeth whose need is greater than her own. In a very real, physical sense, Mary was bringing the Lord to Elizabeth, because she was carrying Him in her womb. As Christians, because we carry Christ in our hearts, we are all called to bring the Lord to each other by our caring and considerate presence to them. Anytime we set out on a journey towards someone whose need is greater than ours, as Mary did, we are bringing the Lord to them. We may not always know the needs of others, but rest assured, when we are present to and for them, it is the Christ within us who is manifest to them. We become the deliverer of God’s grace and blessing to them. 

Let us walk in the footsteps of Our Blessed Mother who lived for others and was always available for them. May God give us eyes to see those in need and courageous hearts to spend our lives in compassionate service to our brothers and sisters and bring the hope of Christ to them this Christmas and beyond.

By: James Janknegt

The Cause of our JOY

Homily: Third Sunday of Advent (C)

Zephaniah 3:14-18

Philippians 4:4-7

Luke 3:10-18

15 December 2024

Fr. Ricky Cañet Montañez

A priest friend once spoke of this lady who had gone to him for counselling. She sat quietly waiting for him, looking very serene. He wondered what could possibly be bothering her. When he entered the room, she looked up and smiled. To him, she looked like a person with no troubles. In the course of their conversation, she disclosed that she was suffering from a severe illness, her husband had left her, and that her children were diagnosed with psychiatric problems. Never in a million years would he have guessed that she was burdened with such grave problems. His heart went out to her but at the same time he was amazed at how positive she was. How could she smile and look so calm at a time like this?  If you were in her shoes, would you have the same attitude and outlook in life? 

On this Third Sunday of Advent, the word “Rejoice” is heard a number of times in the readings because today is also called Gaudete Sunday, and Gaudete is Latin for Rejoice. In the First Reading the prophet Zephaniah tells Zion, “Shout for joy, O daughter Zion! Sing joyfully, O Israel! Be glad and exult with all your heart, O daughter Jerusalem! (Zephaniah 3:14) In the Second Reading, we find Paul urging the Philippians: “Rejoice always!” “Rejoice in the Lord always, I shall say it again: rejoice!” (Philippians 4:4). Who wouldn’t want to be in such high spirits, happy and positive at all times? When things are going well in our life, when everything seems perfect and we feel like we are on top of the world, it is easy to be joyful. 

However, is it possible to rejoice always? Perhaps with the exception of those who live a seemingly charmed life…  How can we be joyful in the midst of the seemingly insurmountable troubles we have to contend with in life? There are troubles in government, at work, in school, and what is especially painful — troubles in the family. Societal pressures to be successful, rich, beautiful and perfect can also lead to discontent and depression.  Recently, the bar exam results were published and a UP Law graduate topped the Bar. That is one of the most difficult exams being given. Law students spend months preparing so if they don’t pass, it can be mentally and emotionally devastating.  There was a time in the past when some who failed even took their own life. How sad that a young person cannot perceive an alternative future that will prove equally successful or fulfilling. As Christians, we have reasons to be joyful even in the midst of life’s difficulties. Sayings such as “Behind every cloud is a silver lining!” or “When God closes a door, He opens a window!”— make a lot of sense to us because we hope and believe in God’s love and providence. 

Through our readings, we are given the reasons why we can rejoice at all times despite life’s challenges. In the First Reading, the prophet Zephaniah tells God’s people to shout for joy because they have been freed from their oppressors. They are to rejoice because God assures them of His presence among them. Though in chains, St. Paul exhorts the Philippians to rejoice always in the Lord because of their new-found closeness to God in Jesus Christ. “The Lord is near.”  (Philippians 4:5) St. Paul urges the Philippians to rejoice and recognise the presence of God through the many acts of kindness they either experience or extend to others. Furthermore, they are to be thankful as they learn to recognise and appreciate the everyday miracles of life which are reasons enough to rejoice, to give thanks and to be at peace. What St. Paul advocates is a joy that is grounded in faith and hope in Jesus Christ. 

Some of us may still not be inclined “to shout for joy” in life, so we shouldn’t miss the chance to remind one another that Advent is a time of joy, not only because we are preparing to commemorate the birth anniversary of our Lord Jesus Christ but more so because in Christ, we have been assured that God is always in our midst. He is Emmanuel! He is the cause of our joy! We can always rejoice over God’s saving acts in the here and now. Let us rejoice then, be kind, be thankful and pray that we find our way to the peace of Jesus Christ at all times.