Becoming Light, An “Epiphany” for Others

Homily: The Solemnity of the Epiphany of the Lord

Matthew 2:1-12

3 January 2021

Fr. Ricky Canet Montanez 

In my family, part of our custom for welcoming the new year is to make a list of resolutions. Do you still do that?  I’ve always managed to keep my resolution to eat healthy after the holidays. As for the other items on my list, I do try to fulfill them but in all honesty, I do not always succeed. Nonetheless, it doesn’t dissuade me from making my list every year because it gives me the chance to assess how I behaved in the past and see where I need to do better in the next 12 months. 

Three days into 2021 and I can tell you this is already a special one.  We are welcoming the new year equipped with more life preservation skills than ever, and a renewed capacity for selflessness and compassion fashioned by the difficult circumstances of the pandemic. I think that we can also agree that for this generation, no other year has been eagerly anticipated with higher hopes for the blessing of new beginnings and the restoration of prosperity. I read a Facebook post from a friend that kept me thinking on New Year’s Eve about how important it is for us to be properly disposed to welcome the graces this new year has to offer. It was a quote by Vern McLellan saying “What the new year brings to you will depend a great deal on what you bring to the new year.” Let me say it again, “What the new year brings to you will depend a great deal on what you bring to the new year.” This is great advice!  Think about it! This new year will either be good or bad depending mostly on our resolve to reinforce good habits and to break bad ones during the entire year. We have to resolve to carry with us in the new year what is life-giving and part with those that are death-dealing to make the most of this opportunity for new beginnings. 

The Epiphany of the Lord is the celebration of the manifestation of Jesus Christ to the world, represented by the three Magi, who were Gentiles.  Let me quote again the words of the First Reading… “Rise up in splendour, Jerusalem! Your light has come, the glory of the Lord shines upon you. See, darkness covers the earth, and thick clouds cover the peoples; but upon you the Lord shines, and over you appears his glory. Nations shall walk by your light, and kings by your shining radiance.  Raise your eyes and look about; they all gather and come to you: your sons come from afar, and your daughters in the arms of their nurses. Then you shall be radiant at what you see, your heart shall throb and overflow, for the riches of the sea shall be emptied out before you, the wealth of nations shall be brought to you.” (Isaiah 60:1-5) This is a beautiful image foreseen by Isaiah of the day when God would be worshipped by different nations. It is an assurance that the gift of His presence is intended for all peoples. 

Today I invite you to take a closer look at our gospel passage to see how this revelation of Christ was received by the main characters in today’s story. We are presented with two contrasting responses from the Magi and the Jews loyal to Herod. The Magi whom we presume to be learned in the fields of astrology and astronomy discovered something so extraordinary in the alignment of the stars and the planets that they decided to go on a dangerous adventure to find the prophesied King of the Jews. We take note that these men were quite influential in determining the courses of action for people. They were very highly respected and most likely very wealthy as well. Setting out on this dangerous journey meant leaving behind them comforts, luxury, indulgence — things that they were familiar with and accustomed to. They risked everything they had including their very lives to find where the Star was leading them.  Their diligent efforts lead them to Jesus.  It must have been by divine inspiration that they recognized a king in such a humble environment. In all humility they bowed and paid him homage and presented him with gifts fit for royalty. In contrast, we read in the passage that King Herod and all of Jerusalem with him were greatly troubled. We surmise that Herod was rightfully threatened by this prophecy and those surrounding him were also fearful that they may lose their power, their influence, and their security should a new King unknown to them and not among their allies should rise up and take power.  Herod’s heart turns duplicitous and maliciously plots against a potential rival. The chief priests and the scribes were no different, allowing themselves to be complicit to Herod’s scheming. As we all know from the readings of December 28 that Herod went as far as having all male babies 2 years old and younger, executed to ensure the elimination of the future king. 

In life we are faced with choices on how to respond when God manifests Himself to us through people, events, and situations. We can be like Herod or the chief priests and the scribes who remained closed and unyielding to the showing forth of a divine reality that was revealed to them. It is with sadness that I recount this story of a senior citizen who was very active and very independent before the pandemic. She detested that her children were very strict with her throughout the quarantine. She started to entertain thoughts that they did not love her anymore because they did not allow her to do what she wanted.  Because of her “tampo” she distanced herself from her kids and grandchildren and is wallowing in depression. She lost interest in her usual activities and did not even participate in the charitable endeavours organized by her friends and contemporaries who were themselves house-bound.  It is lamentable but you see, we are no different when we shut our eyes and show disinterest in following the light that emerges to illumine our path. When we ignore people who caution us on our decisions and actions or call us out on our bad behaviour, we are suppressing the light, fearing changes or losing what we have been trying to hold on to.  When we try to silence their voices or pretend to be blind to the signs, we are choosing to remain in the darkness of error and vice rather than allow the light to clarify our path and transform us.  However, we can be like the Magi — open-minded, humble in their search for the truth and having hearts filled with courage to take the necessary risks to follow the “light” from heaven.  For certain, it was this attitude that allowed us to survive the perils of 2020 and to find meaning in that experience. For those among us who found ways and means to reach out to the sick and the hungry during the lockdown, to provide food, clothing and essentials for those ravaged by the typhoons, do you realize that you allowed yourselves to be led by the light of heaven out of the bleakness of our circumstance? Did you not find Jesus in the people you helped? When you looked into the eyes of people to whom you showed compassion, did you realize you were staring into the eyes of Jesus? In the same way, those at the receiving end, experienced what it was like to be touched by Jesus through your kindness and generosity! 

2021 sets all of us on a new path of adventure, filled with chances to find better versions of ourselves, to find more lucrative or fulfilling opportunities, and of course, to find Christ the King in people and situations we encounter in this new year. We can be certain that the search is always guided and overseen by God who blesses us with all these wonderful opportunities that may draw us closer to Him.  When an “epiphany”, a discovery of an amazing insight comes to us, may we be prepared to receive truth, and to endeavour on a pilgrimage towards the light. As the Magi wisely took another route on their way home, may our life’s journey lead us to a new path where we become wiser and better persons ready to offer the best of ourselves to this King who desires to be revealed in us and through us this year.

Art Work by Claudio Pastro

Pondering like Mary; Waiting in Hope

Homily: Solemnity of Mary, Mother of God

1 January 2021

Luke 2:16-21

Fr. Ricky Canet Montanez

On Christmas day, less than a week ago, in this very church, we experienced an earthquake. I was in the choir loft watching the sanctuary lamp swinging and must admit I was scared. I thought to myself… “Oh no, isn’t 2020 through with its surprises yet?”  It turns out it was a 6.3 quake that originated from Batangas. All of us present, heaved a sigh of relief when the shaking lasted but a few seconds. This morning December 31, I read in the news that Croatia just suffered an earthquake of similar magnitude last Tuesday but it was more devastating for them. (Lord, have mercy. “Nagpahabol pa si 2020.”) 

From beginning to end, 2020 was hardly the year we all planned it to be. Just a few days after we welcomed the new year, thousands of Filipino families were displaced and millions worth of properties damaged by the eruption of Taal volcano. Just when Batangas and Cavite provinces were starting to get back on their feet, the whole nation was placed under lockdown to contain the Covid 19 pandemic. And as if to establish itself in the world, this monstrosity just kept eating away into every aspect of our lives. Disaster followed disaster. No wonder 2020 is the year we would rather forget and cancel from calendars and history books. We have indeed taken a painful beating all year round. Although it was a tragic year for most of us, 2020 has not been a complete loss. As a matter of fact, it will be a year that none of us living in these days should ever forget. The Year 2020 has taught us to re-order our priorities correctly and to value what is right in front of us — the little things, the often-overlooked details that actually make life worth living. There is so much to be thankful for! We just need to take a step back and look a little bit closer to see the many blessings in disguise that we all have received in abundance this year. 

Here we are on the cusp of 2021, some deeply traumatized and fearful to welcome another 365 days of surprises, others struggling to be optimistic and hopeful for better days ahead.  The world promises that a vaccine made available will restore us to a society we have been used to.  The Church however, proposes to us another perspective. On the first day of the new calendar year we are asked to look to the Blessed Virgin Mary as an example of faith and contemplation, guiding us and protecting us, her children, throughout this new year. In the gospel passage from Luke, the shepherds gain considerable insight into the wonder of God being born into a human family that He may be present among His people. It says “they made known what had been told to them about this child… and all were amazed.” (Luke 2:17-18) If you recall, whatever they knew, was made known to them by an angel who said, in earlier passages “Today in the town of David, a saviour has been born to you, He is the messiah, the Lord ” (Luke 2:11) and a great more angels appear and sing praises “Glory to God in the highest and peace to those on whom His favour rests”(Luke 2:14).  Mary, is described as “reflecting in these things and keeping them in her heart.” (Luke 2:19) I find it a little unnatural, don’t you? Any mother can tell you that if they had undergone such difficult circumstances for the birth of their child and then be told by absolute strangers that their new-born is the Messiah, the Saviour of the world, they may be ecstatic, but more confused, and skeptical more than anything. Mother Mary on the hand, is different, being the perfect picture of calm. She was reflective, not overly emotional, and she kept everything in her heart.  

What does it mean to keep things in one’s heart?  Recall that Mary cooperated with God’s plan of salvation, without fully understanding how everything would unfold. The gospel accounts even tell us how the events leading up to the birth of Christ were not easy.  They were dangerous and even bordering on scandalous. Still, everything came to be, quietly, by the grace of God. It is pretty clear that Mary did not understand all that was happening to her. How could she? When the Angel Gabriel spoke to her, she listened intently, and pondered, before she responded. Yet to be told she would be with child by unnatural means, and that the child would be God’s Son must have been a strange and frightening message for a young girl to receive. Yet she trusted the angel. She was calm despite what we imagine to be rumours about her virtue and an impending divorce from Joseph.  In the Presentation of the Baby Jesus in the Temple, she also gets two strange messages… the prophetess Anna is overjoyed at the promise of salvation in Jesus while Simeon tells her “that a sword will pierce her heart” (Luke 2:35). Once again, she does not freak out or challenge these declarations that come with such grave consequences.

I’d like to believe that it was because Mary always chose to ponder on these events that she was able to respond in faith and fulfill her role as mother to God’s Son, keeping her true to her word right to the very end, as she stood by Jesus at the foot of the cross. The experience of God’s providence, guidance and faithfulness in Mary’s journey is a continuous lesson in trusting God completely, even without being privy to all the details of His plan. In her heart she was confident that things would unfold as God intends, when He intends, and all would be the better for it. 

Similarly, so many things have happened to us in the last few months. Did we really take the time to sit and think about them or were our fingers much quicker in grabbing our gadgets to complain and criticize on social media? Perhaps, we should take a moment to look into the faces of our loved ones and see how we have come to know each other better living in quarantine, how we appreciate life more since we have been consistently taunted by death, how we have learned to value what we have instead of sulking over what we have lost.  I know of a family who lost a loved one in May. He had fallen ill over Christmas and had needed special care. His condition began to deteriorate by April and he passed away in May. His family realized that if not for the lockdown, the children might not have been able to take time off work to care for him meticulously, personally attend to his medical needs and make him feel comfortable and loved in his final weeks. Looking back, the situation was providential for them and it allowed them to expand their heart’s capacity for love, care and forgiveness.

To be honest, who is to say, what awaits us in the new year? We cannot prevent untoward things from happening in 2021. We can only pray and hope in God. The 19th century British preacher Oswald Chambers once said, “Faith never knows where it is being led, but it loves and knows the One who is leading.” 

Mary is an inspiration of contemplation and reflection for all of us.  She is there to comfort and console us as we make sense of all our painful experiences last year.  She promises us her guidance and protection as we prepare ourselves to be open to the possibilities of the new year. This is not to say we are going blindly through life without any clear direction, expecting life to look kindly on us. It is foolish and naive to think life will always be easy. The idea is to follow Mary’s example, calmly welcome the surprises of life, trust that God is in control and be confident that God loves us so much that He does not desire our destruction. Jeremiah 29:11 says, “For I know the plans I have for you”, declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future”. Mary’s example encourages us to have pondering hearts like hers, patiently waiting, confident that in time the meaning and the value of all these events will be revealed. As we welcome 2021, we pray that Mary, the Mother of Jesus (The Mother of God, and our Mother) may inspire us to have pondering hearts so as to receive the fullness of God’s promises and the blessings of new beginnings. May God smile upon us this year, be gracious to us and grant us peace!

Illustration by Blair Paulus Nuyda, AA

Parenting with Roots and Wings

Homily: Feast of the Holy Family

Luke 2:22-40

27 December 2020

Fr. Ricky C. Montanez

Back in London, we had a volunteer catechist who conducted First Communion preparation class for the parish children. She used to tell me how impressed she was by one of the Filipino kids because she could recite the three basic prayers by heart! She stood out from all the other children who could identify the prayers but always needed a guide to recite them. Curious, the catechist asked the girl why she knew the prayers so well. She said that every night, her “mum and dad” would lead the whole family in praying the rosary. Wasn’t that magnificent?  Despite the presence of religion teachers and catechists, a child’s first introduction to the faith is truly through one’s parents. As the Catechism of the Catholic Church stresses: “The Christian family is the first place of education in prayer. Based on the sacrament of marriage, the family is the ‘domestic church’ where God’s children learn to pray ‘as the Church’ and to persevere in prayer.” (CCC #2685). 

In the Gospel for the Feast of the Holy Family we are given an idea of what Joseph and Mary were like as members of their society. Like a devout Jewish family, Mary and Joseph brought their Son to the temple to be dedicated to the Lord. Let’s rewind a little bit.  Mary was betrothed to Joseph, meaning their families observed their Jewish traditions of matchmaking.  Then when a census was decreed, they obeyed the guidelines and travelled to Bethlehem even if Mary was due to give birth any time. As good citizens, they proceeded despite what I imagine, people discouraging them from making the trip as it was potentially dangerous for both mother and child.  Twelve years later, we read about how the Holy Family went on pilgrimage to Jerusalem for Passover. These instances tell us that Jesus grew up in a solid Jewish religious upbringing in His early life with Mary and Joseph. Through the example set by His parents, Jesus “advanced in wisdom and age and favour before God and man.” (Luke 2:52) 

Joseph and Mary, were young, first time parents, not yet experts in child care.  They were not wealthy but they always did the best they could for the little boy God entrusted to them. They readily went to extremes to protect Jesus when His life was in danger. And years later when Jesus was separated from Joseph and Mary in crowded Jerusalem, they did not stop searching until they found Him.  Their experience of a parental nightmare tells us, they may not have been perfect parents 100% of the time but they were good and loving parents who made a strong effort.  That story also suggests that they were not overly protective of their son, likely allowing Him a bit of freedom to enjoy growing up around children his age. There are few details in the Bible about the childhood and teenage years of Jesus. It is by accounts of people’s encounters with Jesus in His adulthood  that tells us Joseph and Mary had raised Him right. As one commentary puts it so beautifully, “The woman who could say, “I am your servant, my whole being is at your service,” (Luke 1:38) raised a Son who would say, “Father, may your will, not mine, be done.” (Luke 22:42)  Joseph, the silent, upright man, obedient to God, provided an excellent role model for Jesus such that He could say with confidence, “My food is to do the will of Him who sent Me and to accomplish His work.” (John 4:34)

Parents play a vital role in the development of a child.  To state the obvious, they must provide for the needs of their children and provide a home for them. They are also a child’s first teachers. They have a duty to make the child feel loved, safe, and wanted and to guide them as they progress in life. I expect some of you to question my authority in discussing parenting with you today. True, I do not have children of my own but I do have nephews and nieces whom I have doted on since they were born. My sisters sometimes rely on me to be a second parent to them.  Also, for 8 years, I had the privilege of teaching young girls from the ages of 13-16 in Assumption Iloilo. I observed how the demeanour and behaviour of children are reflective of their upbringing. Now that both “Tatay” and Mama are gone, I tend to remember them through the years as they raised me and my sisters. I recall the times they showed me affection, dispensed their wisdom, and expressed their pride and sometimes  their disppointment in the things we did. I’m sure if I ask you to look back into your own childhoods, you can identify moments with your mothers and fathers that define the people you have become today. 

In my teaching career I encountered a student who was almost expelled from school for aggressive behaviour towards her classmates. She would bully her classmates and terrorize them.  She used harsh language, criticised others unfairly and was renowned for peppering every sentence with expletives.  I found out that she grew up in a very strict and severe home environment. She was not allowed to reason out to her parents at home and was simply expected to do as she was told, no questions asked. Without a voice at home, she compensated by being one of the most boisterous and aggressive girls in school. In contrast, she had a batchmate who was quite the cheerful soul. She was a good listener, spontaneous, and consistent in her appreciation of others. She was not the most intelligent in class but she always managed to do her tasks well. Her parents were well-known in the school for being very much involved in the girl’s school activities.  Her parents were very supportive. They made themselves available to their daughter, encouraged her to speak her mind and inspired her to be a conscientious young lady. 

I hear that these days it is difficult to be a parent because the trend is to be lenient with children and let them figure things out at their own pace. Progressive parenting, if you will.  Back when malls were teeming with children, I observed how parents would handle children throwing tantrums.  Usually, they would just toss a gadget to their child to preoccupy and pacify them or put the fussy kid in the arms of ever dependable “yaya” (househelp).  Back when I was a child, throwing a fit got us nowhere. Parents simply would not have it. You’d be ignored and then given a lengthy lecture once you had calmed down. In my time, if you made a mistake, your attention would be called immediately. Spanking was an acceptable punishment as was kneeling with hands outstretched, although, my own parents did not subscribe to those methods. Later on, kids were disciplined by having them stand in the corner, the suspension of  TV privileges or by grounding. These days, the most painful punishment is to take away their gadgets! That is sure to have them shaking in their shoes. Parenting styles and trends have indeed changed through the years. What remains the same is the need to find a balance between understanding kids and correcting them when necessary.  I find two bits of advice very helpful in this aspect.  First, always remember to remain calm, don’t yell and be open to having a discussion about the effects and consequences of their actions. Secondly, teach your child to think rather than force behaviours onto them and they will display good behaviour on their own — without the need for constant warnings or conditions.

It’s not easy to be a parent in any generation. In the past, couples married in their teens and had big families. Later, when people started caring about pursuing careers, they married later in life and chose to have just one or two children. These days, some skip marriage altogether and have kids at whatever age they please. I am not here to judge. I should say, there are many success stories of parenting in every instance.  What is important though is to recognize one’s readiness to commit to raising a child before actually having one.  It is a lifelong commitment that entails a lot of sacrifice and an infinite capacity for love and forgiveness. One must be sure of one’s self as a person, developed one’s own character and figured out one’s values. It is by who you are and what you do more than by what you say that a child learns. Only then can a parent give a child solid foundations for life and nurture their potential, two important gifts to give one’s child — roots and wings. Roots that keep them steadfast no matter what influence the world will have on them and wings to give them the strength to overcome adversity and the confidence to dream and be the best they can be.  On this Feast of the Holy Family, we beseech Mary and Joseph to guide all parents and bless all families with their wisdom and protection.

Illustration by Claudio Pastro

When at the Door of Humility…

Homily: Solemnity of the Nativity of the Lord

John 1:1-18

25 December 2020

Fr. Ricky C. Montanez

Entering the Door of Humility

“By the power of the Holy Spirit He was born of the Virgin and became Man”. At those words, we all kneel each time the creed is recited during CTKs five masses for the Nativity of the Lord. On bended knees we acknowledge in gesture our faith in the great mystery of Christianity that is, God in Jesus Christ was born of a woman by the power of the Holy Spirit, in order that He may become one of us. This is how the Prologue of St. John’s Gospel puts it: “The Word was made flesh and dwelt among us”. (John 1:14) We prostrate ourselves in profound worship of our God who took on our humble state in order that He may raise us all up to status of being the children of God.   

Christmas is an equally important feast, as is Easter, because we celebrate the love of God who sent no less than His own Son to save us no matter how many times humanity has failed Him. “Through him the holy exchange that restores our life has shone forth today in splendour: when our frailty is assumed by your word not only does human mortality receive unending honour but by this wondrous union we, too, are made eternal.” They are the words of the Third Preface of the Nativity of the Lord.  God becoming man, revolutionizes our humanity. We are no longer merely human because as children of God we have been endowed with the divine potential. We are empowered to share in His divinity. “To those who did accept Him He gave power to become children of God.” (John 1:12) St. Irenaeus of Lyons expressed this process of divinization or deification as “God becoming what we are so that we might become what He is.” Each Christmas, we recall this divine condescension and marvel in worship at this unfathomable mystery of God’s love. 

I am sure some of you here have been blessed to visit the Holy Land at least once. In Bethlehem, you can visit the birthplace of Jesus.  Around that small patch of ground is built a massive church called the Church of the Nativity.  To enter, you must cross a small courtyard towards a tiny door that is disproportionate to the size of the church. It is called the door of humility. One has to literally bend and stoop low in order to enter. We are told that it was designed as such to discourage pilgrims in the old days from disrespecting the sacred site by riding their horses through the door.  Our tour guide pointed out to us that even kings and emperors who would visit the place had to dismount from their horses and get on their knees to be able to visit this holy place.  To this day, entering this door is always an act of humility.  It is only right that we must humble ourselves to visit the very place where our loving God stooped down to man’s wretchedness to give us hope. I would like to share with you a quote from Christian-thinker, Dietrich Bonhoeffer, a personal favourite of mine. He once was asked “Who will celebrate Christmas correctly?” He answered, “Whoever finally lays down all power, all honour, all reputation, all vanity, all arrogance, all individualism beside the manger.”  

It doesn’t seem logical that we should meet our God’s deep act of love and humility with arrogance and conceit. Don’t you, agree?   However, we sometimes forget that.  We forget that we ought to rise above our petty selves in order to live up to the potential we have received by the mystery of the incarnation. I know of someone who went to Church one Sunday morning yet entered into a heated argument with another churchgoer in the parking lot.  It really does not matter what started the whole disagreement, he just lost his cool and shouted expletives at the person who had slighted him. He felt bad about it afterwards but he justified his actions saying, “Awful days like this can happen,” “We cannot avoid annoying persons out there” and finally, the overused excuse, “I am simply human.” (Tao lang po.) I am simply human? We tend to think this is a valid excuse when we allow our emotions to get the better of us. Is it really? Was it a good enough reason to ruin one’s day of worship? I’m sure we all have our pet peeves.  When we choose to give in to irritation, we are no different from that person who had an outburst in the parking area after mass. When we think of the Incarnation, we realise that the “I am but human!” excuse takes on a very different meaning for us because Jesus has sanctified our existence and empowered us to become children of God. 

At the other end of the spectrum, we sometimes think that we are on the same level as God, such that God is degraded to someone who is supposed to serve at our whim and grant our wishes on demand like a genie. We get mad when we don’t get what we ask for. We blame Him when we lose things we love or enjoy. We criticize Him for allowing suffering in the world.  A famous friend of mine (“She wants me to refer to her as such.”) was having these very thoughts when her sister snapped her out of it, by asking her, “Who is God in that scenario? You or Him? Know your place.” We forget our place. Our arrogance prevents us from recognizing that God is supreme and that only His power and wisdom are without bounds. We have to learn to humble ourselves before Him and to submit to His plans. He is after all the one who designed the elaborate plan to save us from sin. A plan whose benefits we continue to enjoy. A plan that gives us the promise of spending eternity with Him. 

In closing, I would like to stress the importance of humility. Humility is the only appropriate posture of the creature before the Creator. We all must humble ourselves, bow low and walk through that door.   We surrender everything to God as an act of homage to His generous love for us. It is also our act of faith in our God who has come to make all things possible for us. And so, with Him, we endure suffering more patiently, we continue to hope through all levels of adversity and we give of ourselves more generously in service of our brothers and sisters in need. Today, we hold in faith that the path to a better world does not begin with lofty ideas and grandiose plans but rather on our knees before a God who came to save and raise us up.

Inviting Christ into our Hearts

Homily: Fourth Sunday of Advent (B)

20 December 2020

Luke 1:26-38

Fr. Ricky Canet Montanez 

One of the things I’ve missed throughout this pandemic is travel. I enjoy traveling as much as you do. I learn so much about our country, our world and people. I do avoid traveling during the Christmas peak season when people are desperately trying to get home to spend the holidays with family and loved ones. I opt to visit my family in January to avoid the craziness at the airports. I guess everyone just craves the good feelings of home associated with Christmas. Sadly, this year, airports are going to be ghost towns and bus terminals won’t be bustling with people. This pandemic has everyone observing travel and social gathering restrictions. Many of us, myself included, won’t be having the full experience of being “home”. Those in Bicol and Aurora, have literally lost their homes because of the typhoons; medical frontliners and those keeping peace and order will be busy at work and can’t even be with their families; and those who’ve lost jobs or had to take pay cuts would not have saved up any money for a ticket to go to the province or reunite with family abroad. The most difficult Christmas, I believe will be for families who have lost mothers, fathers, and children during this quarantine — they who were unable to properly mourn their loved ones or even bury them. Home will never be the same. 

Today is the last Sunday of Advent. As we stand at the threshold of Christmas we are asked to consider preparing a home for the Lord. Today’s readings present to us the story of King David and Mary who have different concepts of a house for God. In the passage from the Second Book of Samuel, the settled and victorious King David intends to build a worthy dwelling for the Ark of the Covenant in thanksgiving to God.  David felt it unjust that he lived in a palace while the Ark was in a tent. He thought he was doing the right thing by wanting to build a more respectable “House of God” but God sent the Prophet Nathan to remind David that what is more essential than building GOD a house is making room for God in his life.  Nathan asks David to remember and acknowledge that the power, success and privilege he enjoys have all been gifts from the Lord and that only He would ensure the perpetuity of David’s dynasty. The first-person pronoun “I” has been used eleven 11 times in God’s message through Nathan as an emphatic reminder to David to assess his priorities. We all know how easy it is to leave God out of the picture when we are contented with our lives. We tend to forget that the good things we enjoy in life come from the goodness of God but when misfortune strikes we are quick to grumble, complain, and resent God for such unhappy circumstances.  

In the Gospel, Mary is invited by God through the Angel Gabriel to make room for Him by bearing God’s Only Begotten Son. Mary ponders, questions and clarifies the possibility of the never-before occurrence of the virgin birth.  “How can this be, since I have no relations with a man?” (Luke 1:34) In the end, Mary still agrees to cooperate with God even if she did not comprehend fully what was happening.  She readily made room for God in her life through her Fiat.  Mary could have said no because she was endowed with free will and God does not coerce us into accepting His plans. However, Mary willingly and voluntarily chooses to declare herself the handmaid of the Lord, allowing herself to become the worthy vessel of God’s presence when she accepted into her womb the Son of God, our Lord Jesus Christ. This explains why such importance is given to her and her role in the history of human salvation. This honour is given to Mary as she is identified in the Litany as the Ark of the New Covenant. Rightly so, Mary becomes the living shrine of the Real Presence of God for humanity. In Mary’s obedience, God’s loving plan of salvation, which St. Paul says “has been kept secret for ages” (Romans 16:25) is made manifest.  

Author Thomas Merton best describes the circumstances God has chosen to bless us with His greatest gift to humanity — His Son, Jesus.  I quote “Into this world, this demented inn, in which there is absolutely no room for him at all, Christ comes uninvited. But because he cannot be at home in it, because he is out of place in it, and YET he must be IN IT, his place is with those others for whom there is no room. His place is with those who do not belong, who are rejected by power because they are regarded as weak, those who are discredited, who are denied the status of persons, tortured, exterminated. With those for whom there is no room, Christ is present in this world. He is mysteriously present in those for whom there seems to be nothing but the world at its worst.”  Every Christmas, we are reminded of all the blessings and gifts we have received from God. We are asked if, we too, in thanksgiving, can make room for Jesus in our life, and prepare a fitting home for Him in our hearts. We make space for Him when we are patient, sympathetic, welcoming and understanding of others and ourselves; when we make room for forgiveness for those who have hurt us even if they do not deserve it; when we remove our social biases and respect the differences that exist among us; when we are less critical of our physical and character imperfections and acknowledge that all people are beautiful and valuable; when we look beyond our personal comfort and convenience to extend a helping hand to others.  We are all simply struggling to get by in this world. In truth, none of us is perfect. None of us qualifies as a “fitting dwelling” for God, but He does not judge us for it. He swiftly makes His home in our hearts at the slightest hint of an invitation because the love He has for each of us fills us to the brim, making up for all that we lack. To borrow a line from a movie where Tom Cruise says to his leading lady, “You complete me”, I dare say that Jesus completes each of us. (For the benefit of millennials and GenZ-ers out there, the movie is the 1996 blockbuster Jerry Maguire. 🙂)

All throughout this Advent Season, we have been preparing our hearts for the coming of the Lord. We, too are invited to cooperate with God as He continues to bring the merciful, healing and loving presence of Christ to the world. Like Mary, we, too are invited to participate in the ongoing mystery of God becoming flesh in the lives of people today. May we allow Him to be born in each of us that we may become the visible presence of our compassionate God to those who desperately need Him in their lives and in their homes.

With Him, we rejoice amidst our woes

Homily: Third Sunday of Advent (B)

13 December 2020

John 1:6-8, 19-28

Fr. Ricky C. Montanez 

Last week the world was ecstatic over the news that some people in the United Kingdom had finally received the much awaited COVID vaccine. Although it might take months or even a year for these vaccines to reach our shores, the good news has offered much needed hope to those overdosing on woes from this pandemic.  It has been a long 10-month journey and we are still far off from the finish line but the news of the vaccine gives us a reason to look forward to better days ahead. 

On this Third Sunday of Advent, the word “Rejoice” is heard a number of times in the readings. It is fitting because today is also called Gaudete Sunday, and Gaudete is Latin for Rejoice. In the first reading we hear Isaiah declare, “I rejoice heartily in the Lord.” (Isaiah 61:10) The Psalm that follows ought to be familiar to all of you. It is Mary’s Magnificat — her hymn of praise! “My spirit rejoices in God my Saviour,” (Luke 1:47) sings Mary. In the second reading we find Paul urging the Thessalonians: “Rejoice always!” (1 Thessalonians 5:16) In our Gospel, John the Baptist is more than happy to admit that someone greater than He, whose sandal strap he is not worthy to untie, is coming after him.  John the Baptist appears to be an unnerving figure as he brazenly responds to the incessant questioning of the Jewish religious leaders. His confidence results from a certitude of his own identity and mission, and an interior joy in knowing that something, rather, someone wonderful is coming. He is happy to prepare the people to receive an enormous blessing, that they did not even deserve!  This Sunday, we too, are invited to rejoice or be joyful as we prepare ourselves this Advent for Christmas 2020.   

The big question is — How in the world are we to be joyful in the midst of the seemingly insurmountable troubles borne by this pandemic? What reason do we have to be joyful when our movements are restricted, jobs are endangered and businesses are failing; when we are forced to look at each other with suspicion and we must live in constant fear of contracting or spreading this deadly virus? On the home-front, we continue to feel the catastrophic effect of the health crisis on many aspects of our life, especially our finances. I read that charitable institutions are badly struggling and understandably so, because all of us have deeper pockets these days.  It is a huge challenge for them to meet the ever-growing demand for food assistance among the millions of poor families across the country who are going hungry because they no longer have a means of livelihood. It is almost inconceivable to tell them to “rejoice!” Right? 

Before we move forward, let us be clear on one thing — joy is not the same as happiness. Although both refer to a state of well-being, happiness is more of an emotional response when we feel pleasure or satisfaction. Joy on the other hand, is a stronger, deeply rooted disposition that is independent of factors that bring us bliss. Joy can cause us to smile even when there is nothing to laugh about. The theologian Henri Nouwen describes the difference between joy and happiness saying happiness is dependent on external conditions, joy is the experience of knowing that you are unconditionally loved and that nothing – sickness, failure, emotional distress, oppression, war, or even death – can take that love away. Thus, joy can be present even in the midst of sadness. I saw an FB post about a couple who recently filed for bankruptcy because their business could not survive these months of crisis. However, they are not sulking over their loss. They are grateful for the freedom of having nothing to prove and excited for the possibilities of the next endeavour. For them, this is not the end. Their failure will not be the legacy they leave their children.  This will not define them as people. They choose to be undaunted by the mountains in their path and concentrate on simply taking their next step together. Instead of being miserable, they choose to be joyful because they remain grateful for all the blessings they have received in life. St. Paul says, “in all circumstances give thanks, for this is the will of God for you.” (1 Thessalonians 5:18) There is joy in gratitude. 

St. Paul tells the Thessalonians that they should be joyful at all times. He does not dismiss the reality of suffering because it is part and parcel of human life. Instead what he advocates is the joy that comes from knowing and believing that Christ’s power is stronger than all the forces of death and evil that we have to contend with in our human existence. This joy that comes from a deep faith is only possible when we are able to see the bigger picture. Instead of being discouraged, we should always strive to see how the hand of God is at work in the midst of all our life’s challenges. We have to believe that our God is one who continues to bring out the promise of rebirth from all the death-dealing experiences in life.  We recall the story of Joseph and how the mistreatment of his brothers led him to Egypt and how in Egypt he was able to save his own people from famine. In their tearful reunion, Joseph tells his brothers: “As for you, you intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.” (Genesis 50:20) For sure, it is a story of forgiveness, perseverance and faith. But it is also a story of joy because Joseph did not allow himself to be embittered by the tragedies of his life.  He welcomed and trusted the surprises that God laid in his path. Recently there was an article published in CBCP’s site that cited a recent study of the effect of faith on mental health.  It says that Americans who continued attending religious services WEEKLY, not just monthly, are the only group who registered improved mental health in 2020. All other demographics in the study showed a marked decrease in mental well-being. At times we cannot really see what lies ahead but if we anchor ourselves on God we are able to live serenely and even joyfully in spite of the adverse circumstances we find ourselves in life. There is joy in faith.

God is in control of everything and we trust that He designed all of creation to serve a higher purpose.  He desires that each one of us accept the significant part we must play in it. He engages us and motivates us to accomplish His purpose. I am reminded of the scientist Ugur Sahin. Are you familiar with this name?  He is a Turkish immigrant to Germany who is presently the CEO and co-founder of German biotech firm BioNTech that partnered with pharma giant Pfizer to develop one of the first Covid-19 vaccines. As a boy his family fled their native Turkey for greener pastures in Cologne, Germany. Life is never easy for an immigrant because options for employment are not as abundant nor profitable. He had to overcome various hurdles in life to get to where he is. It was the opportunities and resources he had in Germany that allowed him to develop a vaccine we need so badly today.  His life is a testament of how God can bring out a higher good from the adversity we experience. We must be patient because we never know when we are being prepared for something important. There is joy in trusting in God’s plan. 

Finally, I would like to call your attention to John the Baptist, who declared he only lived to magnify Christ. “I am not the Messiah.” (John 1:20) “I am not even worthy to untie the straps of His sandals.” (John 1:27) Jesus is the light and John is a witness to the light. Just as John the Baptist was aware of his role in relation to Christ, we, too can lead happy and contented lives if we acknowledge the person and mission of Jesus —- God who loves us so much that He became one of us to save us. If we keep in mind how valuable we are to Jesus that He would give His own life for us without question, we would possess an unspeakable joy that will make us rise above life’s adversities.  

Now do you see the answer to our big question of HOW to be joyful this advent 2020?  Count our blessings and be ever grateful. Nurture our faith in the Lord and trust that God has a plan. The outcome may not be immediately visible to us but we trust that God is always good. Finally, we must fix our eyes on Jesus and fill our souls with love for Him. He is the source of all joy and the reason for this season. We prepare ourselves this advent joyfully anticipating the revelation of our Lord and Saviour in our lives.

Removing Obstacles; Making Room for Christ

Homily: Second Sunday of Advent (B)

Mark 1:1-8

6 December 2020

Fr. Ricky C. Montanez

When I was a kid one of my favourite family activities was decorating the house for Christmas. We really did not have much but we always did that together. We used the same decorations every year, sprucing up a little here and there because Christmas never felt complete without all the tinsel and trimmings. We wanted our house to reflect the celebratory mood of the Christmas festivities and I guess, it is the same for every Filipino family. As residents of Metro Manila, Christmastime is marked by the spectacular lightshows of the Ayala Triangle in Makati, the magical displays of the Meralco Compound, the Cubao shopping district, and the famous Policarpio Street in Mandaluyong. Who would want to miss the very intricate and vibrant hotel and mall decors which have always been a feast for the eyes? Every year, Christmas has been associated with glitter, sparkle and brilliance — everything always “EXTRA”. Go big or go bust. This year has to be different. 

I have noticed that decorations came up a bit late this year and those on display are kept to a minimum. I think our experience of 2020 has forced us to focus on what is truly essential in every aspect of life including our manner of preparation for Christmas. With the economic downturn people are fiercely guarding their finances; those who have lost loved ones are still in the process of grieving; (Hindi pa nakapagbabang luksa.) and with the quarantine still enforced, parties are discouraged and we can expect that the holiday rush will not be as overwhelming. We’ve sobered up from the intoxicating mood of revelry and excess.  In most respects, the pandemic has made us revisit and appreciate the significance of some of our personal and family Christmas traditions. Have you seen the Christmas ad for Disney Europe featuring a young Filipina girl and her grandmother?  The story of the mag-lola and the Christmas lantern brought tears to many of us as it highlighted the beautiful family-oriented celebration of Christmas in the country.  It made me wonder, why Christmas needs to be a showcase of twinkling lights when in the first place all we need is a ‘parol’ to remind us of the Light of the World who came to illumine the darkness of this world? 

In this Sunday’s Gospel reading from Mark, John the Baptist proclaims the urgency of “preparing the way of the Lord.” (Mark 1:3) He invites us to prepare well by calling people to repentance. Just as paving the way was necessary to welcome returning victorious kings or generals, so are we all directed to remove any obstacle that might prevent us from making room for the Lord in our lives this Christmas. But what does it mean for us to pave the way for Jesus in a year such as this? I think, that given the situation we find ourselves in, this year’s preparation for Christmas will be quite special. Although we have had to contend with so much loss this year — in terms of loved ones, finances, and various opportunities, this year has still given us a remarkable gift — the blessing of time for introspection. It has given us the chance to see where we were in life, where we are, where we ought to be and who we need to be. When everything else is dissolved, St. Peter asks: “What sort of persons ought you to be?” (2 Peter 3:11)

Preparation for Christmas used to mean fun parties, shopping, sumptuous meals, foreign trips, exchange gifts, this year without big events and numerous parties or the mad rush of Christmas shopping at the malls, we are forced into a more quiet, solemn and prayerful preparation for the coming feast. Most of us will be celebrating a no-frills Christmas this year, with many of us attending a livestream Christmas mass in the comforts of the home. This will be followed by a simple Noche Buena meal with our immediate family. Some families who must sacrifice their traditional large family gatherings for the safety of their loved ones have organised a Christmas family gathering via zoom or other social media platform. This brings to mind the wisdom of a social media meme that said “Skipping large family gatherings for the holiday season of 2020 might just ensure you get to see those family members in 2021.” This year we can savour the togetherness that we tend to lose amidst hectic and frantic Christmas celebrations. Family will be more amplified and valued as part of the real meaning of the holy season. 

We have also been given a chance to practice temperance. In our zoom parties, we have learned to patiently wait for one another, listen to one another and give each other the chance to be heard and appreciated. As we stumbled our way through safety protocols and various levels of quarantine, we realised that we need each other in order to make it through this most trying time.  Those among us who are achievers and control freaks have been taught by circumstance to accept failure and to trust in the Lord, to be patient and learn to follow His lead. Moreover, all of us have had to struggle with ourselves to overcome our tendency to fight to get our way. With certain laws set in place to ensure the safety of all, we have learned to accept that we cannot always insist on what we want. We have learned to let go in order to make room for the good of the majority.  We’ve learned to take the higher ground and perceive the bigger picture. Whether we like it or not, life is not fair and people are not perfect. There is always room for improvement.  We do recognize, that no matter what state we are in, there is a chance to do better and always something to contribute to help ease the difficulties of others. In the words of the Prophet Isaiah, “there are certain valleys in our lives that need to be filled in; a number of mountains and hills that need to be made low; a few rugged lands that shall be made plain and still rough countries that need to be become broad valleys.” (Isaiah 40:3-4)

In context of this year’s challenges, we have had a chance to stop and look at ourselves, our values, our priorities, our capacity to rebound from hardship…  What kind of persons have we become through our experiences this year? We are all a work in progress, but we must not wallow in what is missing or lacking. We have to learn to celebrate the incremental character upgrades we have achieved during this time of the pandemic and see that as we become less selfish and more others-centred we are already doing the work of paving the way for God. Let us continue to walk on the path of holiness and righteousness hastening the coming of the day of the Lord.

Advent: Running Forth to Meet the Lord

Homily: First Sunday of Advent (B)

Mark 13:33-37 

29 November 2020

Fr. Ricky Montanez

When I was in London, one of my priestly duties was to hear confessions of children from one of the parochial schools in preparation for their First Communion.  To one little boy, I intended to give the penance of an Our Father so I asked him if he knew how to pray it.  The little boy answered shyly, “I only know the Lord’s Prayer.” I smiled and said: “They are the same.” The boy responded, “Oh, very well indeed.”Then, I told him, you may now say the Act of Contrition. Confused, he asked: “What is that all about?” I told him the “O my God…” He smacked his palm on his forehead and laughed, “Of course!” 

We are not so different from this little boy, in the manner by which we understand and observe our Catholic practices and liturgical observances. We tend to know some of the Catholic terminologies but take for granted the richness of their meaning.  Other times, we are so moved by a church experience but do not have the words to identify and discuss them. The Season of Advent, which we begin today is oftentimes merely a “liturgical” word for us, with not much meaning in our lived experience, if we are not mindful. 

Advent, which in Latin is “adventus” translates in English as “arrival” or “coming”. For us Catholics, it is a season comprised of four (4) Sundays after the Feast of Christ the King and just before the 25th December, Christmas Day. It is an anticipation of the celebration of the blessed day when our God, sent His Son to be born as one of us, to save us from the misery of sin. Just as we find ourselves preparing for the arrival of valued guests in our home, the church deems it necessary to establish a period of preparation among the faithful that places them in the proper disposition to receive our God made flesh. We are taught that Advent is intended to be a preparation for more than just Jesus’ coming to us at Christmastime. It is a foreshadowing of The Second Coming of our Lord in the Parousia, which He divulges to His disciples before His Ascension.  We are invited to observe a period of intense preparation which characterizes the Season of Advent. 

In the Philippines, we are more prone to skip Advent altogether because we celebrate Christmas long before it is celebrated elsewhere in the world. Usually, the BER-months signal the start of the Christmas season for Filipinos. The experience is thus often taken for granted especially when eclipsed by the eager anticipation of the Christmas festivities. In view of this, a friend of mine curiously wondered whether many of us Catholics have a concrete understanding of what Advent preparation entails. In the liturgical calendar, it is akin to the Season of Lent in the sense that both are marked by the colour violet and that both seasons require the faithful to assume a more introspective demeanour. It is the time to bow our heads to reflect on two great moments in the plan of our salvation by our God — the Incarnation and Jesus’ Passion, Death and Resurrection. The discipline of Lent renders a clear idea of the penitential aspect of the season as it highlights prayer, fasting and almsgiving. It takes on a somber air because it forces us to bring to the fore an awareness of our sinfulness and a depiction of the intense suffering endured by God on our behalf.  Advent, for certain, is not to be regarded as a miniature Lent. It is a time of joyful anticipation for the celebration of the Coming of the Son of God in the flesh roughly 2000 years ago.  However, since we are also anticipating with hopeful hearts the Second Coming of Christ, should there be a penitential aspect to the celebration of Advent?   Let me begin by saying this. For sure we regard Advent as a season of preparation. We are told that we have to prepare our hearts for the Coming of the Lord. But what are the things we can do to prepare ourselves internally, spiritually?  

The readings for the First Sunday of Advent suggest that there is a penitential aspect of this joyous Season of Advent. First of all, we are asked to be aware of the inadequacies of our existence and how God is our hope for deliverance. Through the words of Scripture, we are invited to cultivate a greater sense of mindfulness of our need for God’s presence in our lives. In the passage from the Prophet Isaiah we see a people in dire need of liberation from their captivity in Babylon. Realising the disastrous consequences of their infidelity, they have acknowledged their sinfulness and their need for a saviour to rescue them from their predicament. I believe for Advent 2020, we are having a similar experience of that awareness of our need for God to save us from this pandemic and all the hardship it has brought on us.   

Secondly, we must trust in God’s divine plan and the part He intends each of us to have in His plan. “You are our Father; we are the clay and You the potter: we are all the works of Your hands.” (Isaiah 64:8) Our Advent prayer consists in the consciousness that we are clay in God’s hands and it is He who continues to shape, mould and form us to be the persons He intends us to be. We are to trust that God, our Divine Potter works on us patiently until He is satisfied with the finished products. We need to trust that He has something beautiful for each one of us. We are His masterpieces. His Potter’s Hand will never rest in shaping and reshaping us until we are perfected. And just as the Chosen People called on God’s help to free them from the clutches of their captors, we, too earnestly implore the Lord in our Advent prayer to sustain and rescue us through all the challenges we continue to face in our life these days. 

Finally, we take on the enduring spiritual value placed on the practice of fasting and other forms of penance and see them as ways of purifying our hearts.  These religious observances can help us make a more conscious and purposeful Advent preparation so we can celebrate Christmas more meaningfully.  Christmas is after all a great feast.  I read somewhere that we cannot really feast on Christmas without a fast. When I am anticipating an invitation to a sumptuous meal, I often skip or do not eat as much in the meal prior so that I can fully enjoy the feast laid down before me. Doesn’t it make sense? I think one good example of true preparation is our Filipino tradition of dawn masses (Misa de Gallo) and Simbang Gabi. It is one way of concretely and consciously preparing ourselves for the celebration of the Coming of Jesus among us. During this novena, we humbly approach the altar declaring our need for Him, making the sacrifice of waking up early or sleeping late to complete nine (9) days of masses where we listen to readings and homilies that help dispose ourselves for Christmas. Through these spiritual practices, Advent becomes an opportune time for us to prepare our hearts and welcome the riches of the grace of God in the gift of His Son. 

In the Gospel, we are told that the servants were not waiting idly for the house owner’s return. They were found mindfully and responsibly doing their tasks as the coming of the householder will be sudden and unscheduled. St. Paul reminds the Corinthians that they have been given all the gifts and talents that they need to use in order that they may be found ready to meet Christ when He comes as judge of the universe. (1 Corinthians 1:7) Similarly, we too have been gifted with talents and resources that we are to put to use and share with others for the common good. We are to bring the good tidings of Christmas to all our brothers and sisters especially to those in dire need during this difficult time. We just need to be a little creative. A friend of mine who turned 40, spent the 39 days prior to her birthday doing random acts of kindness to people whom she thought needed help. This was her way of making her 40th birthday more special and meaningful for herself and for all those whose lives she was able to touch.  

As we begin this season of preparation, let us make the most of this time by keeping our eyes and hearts open and earnestly implore: “Lord, make us turn to you; let us see your face and we shall be saved.” (Psalm 80:3) And as we prayed in the Opening Prayer: “May the Lord grant us the resolve to run forth to meet Christ with righteous deeds at His coming, so that, we may be worthy to possess the heavenly Kingdom.”

A lit candle is seen on an Advent wreath. Advent, a season of joyful expectation before Christmas, begins Dec. 2 this year. The Advent wreath, with a candle marking each week of the season, is a traditional symbol of the liturgical period. (CNS photo/Lisa Johnston, St Louis Review) See FAITH-ALIVE 42 Oct. 25, 2018.

Reigning by Example; Ruling to Serve

Homily: Solemnity of Our Lord Jesus Christ, King of the Universe (A)

Matthew 25: 31-46

22 November 2020

Fr. Ricky Montanez

Yesterday, we did a rewind of the concert we staged last year to celebrate Christ the King Parish’s  40th anniversary. That evening was the grand launch of the CTK Hymn, Christ in Our Hearts. Every day, since the lockdown, all our livestreamed masses begin and end with that song. By now we are already familiar with the lyrics…  “Christ is Our Home,  Christ in Our Hearts, Hail Christ Our King and Servant of All.” Beautiful! However, I wonder… if I conducted a survey today to ask, ‘Who is Jesus to you?’, would “King” be among the top answers? 

We, Catholics, commmonly relate to Jesus Christ as Friend, Teacher, and Healer.  We are taught to build an intimate relationship with a God who persistently knocks on the doors of our hearts, who cares, who listens, who accompanies us through the highs and lows of life, like a friend. And when we need guidance, some of us ask ourselves ‘What Would Jesus Do?’ Or we go to the inspired word — the Bible, to review the teachings of Jesus. The Gospels record many instances of Jesus preaching to crowds, teaching them in parables, interpreting scripture, and proclaiming the Kingdom of God. For the Jews in those days Jesus was Rabbi, for us, He is Teacher.  When we or our loved ones fall sick, we get to know Jesus as healer more than anything. Most especially during this pandemic where the cloud of illness looms and spreads over the earth,  we consistently implore Him to look on us with mercy and to touch us with His healing power to restore all to good health.  The New Testament even details the many healing wonders He performed to merit the title ‘Miracle Worker’. Jesus — Friend, Teacher and Healer… But what is our experience of Jesus as King? And of the Universe, at that? 

On this celebration of Christ the King, our readings invite us to reflect on the kingship of Christ, the kind of leader Jesus is, and what it entails to be subjects to Him.  In the First Reading, Ezekiel talks about God as the Shepherd of His people Israel and this image is mirrored in the well-loved Psalm 23 — The Lord is my Shepherd.  In the days of Israel’s Kings, the sovereign was anointed by God to be His visible representative bestowing on him the divine title of shepherd.  Many of them fell short of this divine commission. No matter how they had managed to please the Lord, at some point these kings became recalcitrant, self-indulgent and neglectful of the needs of God’s flock. “They fed themselves rather than the flock”. (Ezekiel 34:8) It is in this context that God promises His people, through the Prophet Ezekiel that He, Himself, would shepherd them. “I myself will look after and tend my sheep… The lost I will seek out, the strayed I will bring back, the injured I will bind up, the sick I will heal…” (Ezekiel 34:16) He is a King that restores wholeness, that unifies and sets things aright. In the Gospel, Jesus, describes to His disciples the Parousia or the Second Coming where the king comes as judge and ruler of all humankind. This same king shall judge rightly and authoritatively. He will sort out the sheep from the goats making each one account for one’s choices in life.  In the Creed we profess that Christ will come to judge the living and the dead — a clear reference to the reckoning or judgment in the final days. However, in my experience this is something many of us find hard to accept. We don’t want to be judged on that day. We hope for mercy from the kind-hearted friend we struggled to emulate in life. 

It’s hard for us to relate with Jesus as our Leader, our King who calls us to task because none of us have physically seen Him or spoken to Him. He is not photographed in royal robes, or videoed delivering speeches and royal decrees or leading the masses into action. Church structures no matter how ornate or richly clad in gold can not be considered the palace of Christ the King. We cannot seem to associate His kingship with something we see and feel and touch.  When I was in London I could feel the reverence most of the British people have for their monarchy. I visited Buckingham Palace in several occasions and saw where they officially reside when in the city. I witnessed how events graced by royalty automatically got media mileage.  Even the passports of British citizens have a crest on the cover pertaining to the United Kingdom of Britain and Northern Ireland. If Jesus is Our King, where is the proof of His Kingship?  Jesus says during his interrogation by Pilate, “My Kingdom is not of this Earth.” (John 18:36) Does this mean we must wait for the end times to know and recognize the Kingship of Jesus? What do we do in the meantime? Don’t we absolutely despise absentee leaders — those nowhere to be seen at the height of a crisis; who remain silent when people desperately need inspiration and hope; who are slow to give directives when people desire immediate action? 

I think this solemnity is the perfect time to be reminded that Jesus, as King, is not absent from our current circumstances. He is ever present through you and me!  The Kingship of Jesus is integral to His identity. When we receive Jesus in the sacraments, we receive Him completely. Our baptism is the passport that identifies us as citizens of His kingdom and His presence in our heart is the indelible mark of His presence in our life! When we follow His commands, and treat one another compassionately, loving our neighbor as ourselves, we are, in fact, already living as His subjects.  Under His leadership we endeavour in our lifetime to be good, to be fair and just, to be sensitive, to be giving towards others, to be loving and merciful. We have to work hard to live a life in service of God and in service of others for whatever we do to the least of these needy children of God, these brothers and sisters of Jesus, we do to Jesus our King Himself. 

There are those among us who have the privilege to hold positions of authority. Following the example of Jesus’ leadership requires that we become shepherds in our own right. Authority is first and foremost bestowed… a gift given for the purpose of service. When this is forgotten and taken for granted as a personal power and privilege, the gift is abused. In the process, the common good is laid waste. Problems occur when leaders (civic or church) take the reins of the community or a country and get lost in their power and influence; forgetting the value and essence of their leadership which is humble public service. There always seems to be a ready excuse to get away with one’s mistakes, or one’s negligence. Nobody prefers to admit being wrong and held accountable for poor decisions. Such is the necessity to relearn, understand, and recognise how we can best live out and give meaning to authority for service.

As loyal subjects of God’s kingdom, it is our duty to live our belief and our conviction that Jesus is King over us all.   When we do so, we become ambassadors of Christ and our spheres of influence become an embassy of God’s kingdom. Just as an embassy is the residence of an ambassador and its territory belongs to the country it represents,  so do our homes, schools, workplaces, parishes, and communities become visible and palpable proof of God’s kingdom on earth, where Jesus already reigns supreme as King. Maybe then, when He returns and asserts His role as judge and ruler, we will not fear.  We can happily be held accountable for the care we extended, especially to the least among us, confident that in all our attempts to feed the hungry and the thirsty, to welcome strangers, to clothe the naked, to attend to the sick, to visit prisoners, we have paid homage and brought honour to Jesus Christ, our King.

Illustration by Blair Paulus Nuyda, AA

In Making the Most; In Going Beyond the Given

Homily: Thirty Third Sunday in Ordinary Time (A)

Matthew 25: 14:30

15 November 2020

Fr. Ricky Montanez

In Making the Most; In Going Beyond the Given

People can’t wait for 2020 to be over.  Many will say it’s the worst year of their life yet. It’s already November but the bad news keeps coming from different parts of the world. In the Philippines, we began the year with the eruption of Taal Volcano. Then Covid 19 hits our shores and in no time, is declared a worldwide pandemic and we follow suit as countries go into lockdown. The crisis has had a negative impact on society, particularly the economy, the health sector, labour, national security and a host of other rights and freedoms we take for granted like education, worship, etc.  And if this was not enough, we were recently blindsided by two strong typhoons, the first, dubbed the strongest tropical cyclone in the world this year and the second so devastating that it has displaced a large number of people in many parts of Bicol, NCR and other regions of Luzon. Not to frighten you, but the year is not over yet. Who is to say what awaits at the 11th hour? 

This year’s circumstances have pushed us to live in fear of many things… unemployment, hunger, illness, political and social unrest, economic disaster. Disaster response to the health crisis was poor and slow. Anywhere in the world, authorities scrambled to gather their experts to figure out what was going on and to find a solution. As other countries went into general lockdowns, the Philippines had to be a little bit more creative with its permutations of CQ acronyms. All of it is reactionary.  That’s why Filipinos are tired of being described as resilient. (Indulge me. I will be brief.) There is nothing wrong with being resilient. It’s a great character trait of a people. Resilience is one’s capacity to rise and recover from difficult conditions. The premise however is that one has taken a beating. The question is, why must we always be blindsided by crisis in the first place? Why must the punches land solidly on our face? In boxing, small, necessary movements and sharp anticipation will help you to dodge any jab, hook or uppercut. Preparation is the answer. I feel that the Filipino people are looking for leadership that focuses on learning from the mistakes of history to properly plan and prepare us for any crisis instead of one that allows the people to suffer the blows and expect to be consoled by compliments on our resilience. 

On this Sunday’s gospel passage from Matthew we are invited to imbibe this attitude of preparedness every day of our lives in anticipation of the coming of the Kingdom of God and the return of Christ our King. Through the gospel parable we are made to look towards the ‘day of reckoning’ and the preparations we need to make in order that we may live “in the Master’s joy”. Notice that the Master did not give any specific instructions as to what his servants were to do with the talents he entrusted to them. The two servants were conscientious and creative enough to make a profit from the talents given them. Take note also, that the parable never said they had to go to school or learn a new trade in order to prosper the Master’s possessions. They simply went about the natural course of their business, using skills they already possessed. Their industry brought impressive returns on their efforts.  The wife described in the First Reading from the Book of Proverbs, also exhibits a similar situation. The text indicates clearly the characteristics and duties of a good wife. Everything mentioned is within the scope of her role as wife. It does not require her to learn or possess extraordinary skills that will be of no use to the tasks of her role and circumstances. 

In the same way, God does not ask the impossible of us.  He has entrusted each of us with the blessing of being alive and of being stewards of His creation. He has equipped us with the knowledge, strength and grace that enable us to go through life wisely and productively and to each fulfill our unique mission for Him.  Paul reminds us “all of you are children of the light and children of the day…. let us not sleep as the rest do but let us stay alert and sober.”  (1 Thessalonians 5:5-6) As long as we persevere and prosper with the means and capacity we have been given, there is no need for us to worry and be anxious about things we may have no control over.  We are assured that as long as we do what we must, we will be prepared for any eventuality.

At this point, I would like to commend the local government of Marikina for quickly evacuating people by the river and being ready with their disaster response teams. The experience of flooding during Ondoy has taught them to be prepared for inundation and as a result, fewer lives were lost and rescues did not have to drag on for days. Beautiful Batanes has been consistently hit by storms, even before I can remember. If you visit the place you will behold how their homes and their way of life help them to adapt and thrive despite the unfortunate circumstance that their location is often in a typhoon’s track. Japan is also a good model of preparedness. Earthquakes are frequent and common in Japan so the Japanese developed a technology that allows their buildings to withstand any seismic stress.  They no longer run or cower when the earth begins to shake. Even the children know what to do.  The Japanese people are confident that they are well-prepared for the occurrence. 

In the examples I just mentioned, people are rewarded for their astuteness in being prepared — they get to continue to live their lives. They are not consumed by fear of the unknown because they live in expectation of these occurrences — not to invite them, but to be prepared should they happen at any time. As Christians, we live in anticipation of the coming of God’s Kingdom. St. Paul in his First Letter to the Thessalonians says that “the day of the Lord will come like a thief in the night.” (1 Thessalonians 5:2) The end would come suddenly and unexpectedly. Jesus said that only God the Father knows the exact day and hour. Until then, we must deal with another unknown deadline. I speak of the limits of human life. We all have a finite number of years to spend on earth. No one lives forever.  We don’t know when it is our time to die. We don’t know when God, our Master, will call us to Himself and make an accounting of what we have done with the blessings He has given us. Hence, as God’s servants, we should be most prepared. Now. Always.  As Christians we are invited to live daily as living witnesses, working examples of a true Christian, grounded in imitation of Jesus Christ, instructed by the Church, and guided by the spiritual and corporal works of mercy such as praying for the living and the dead, comforting the afflicted, giving shelter to the homeless; feeding the hungry, and clothing the naked. We cannot be complacent and lazy lying in wait like the third servant in the gospel parable. Paralysed by his fear of the master, the third servant was negligent with what was entrusted to him. The fact that no returns were gained on the talent means he was remiss in his typical duties, leaving his talent unused and buried in the ground. 

In closing, I would like to tell you of a man who was forced to work from home because of the lockdown. Although he continues to work to earn a living, he is now able to spend precious time with his son every day to guide him, teach him and encourage him. The crisis has enabled the man to be the dad, husband and family man he needed to be — one who not only provides the financial needs of his family, but who supports his wife in managing the household and in raising their child to be a good Catholic Christian and productive member of society. As early as now, he is helping his young son discover his gifts and preparing him for life so that no matter what happens he is ready and he need not live in fear. He was surprised when his son declared that 2020 has so far been the BEST year of his life! That, to him, was enough reward.  We learn from this little family the attitude of being true to our calling, making good use of our time and resources, and doing our best to be always prepared. It gives us an assurance that on the day God holds us accountable for what was entrusted to us, we, too, may be as esteemed as the dutiful wife and the industrious servants, and be worthy of an eternal reward.